Middle English, and why not?

For Tracy and Rod

Companions in the Great Adventure..

The Pardoner's Prologue

Heere folweth the Prologe of the Pardoners Tale

Radix malorum est Cupiditas. Ad Thimotheum

	"Lordynges," quod he, "in chirches whan I preche,
	I peyne me to han an hauteyn speche,
45	And rynge it out as round as gooth a belle,
	For I kan al by rote that I telle.
	My theme is alwey oon and evere was -
	'Radix malorum est Cupiditas.'

	First I pronounce whennes that I come,
50	And thanne my bulles shewe I, alle and some;
	Oure lige lordes seel on my patente,
	That shewe I first, my body to warente,
	That no man be so boold, ne preest ne clerk,
	Me to destourbe of Cristes hooly werk.
55	And after that thanne telle I forth my tales,
	Bulles of popes and of cardynales,
	Of patriarkes and bishopes I shewe,
	And in Latyn I speke a wordes fewe,
	To saffron with my predicacioun,
60	And for to stire hem to devocioun.
	Thanne shewe I forth my longe cristal stones,
	Ycrammed ful of cloutes and of bones;
	Relikes been they, as wenen they echoon.
	Thanne have I in latoun a sholder-boon
65	Which that was of an hooly Jewes sheepe.
	'Goode men,' I seye, 'taak of my wordes keepe;
	If that this boon be wasshe in any welle,
	If cow, or calf, or sheep, or oxe swelle,
	That any worm hath ete, or worm ystonge,
70	Taak water of that welle, and wassh his tonge,
	And it is hool anon; and forthermoor,
	Of pokkes and of scabbe and every soore
	Shal every sheepe be hool that of this welle
	Drynketh a draughte. Taak kepe eek what I telle,
75	If that the goode man that the beestes oweth,
	Wol every wyke, er that the cok hym croweth,
	Fastynge, drinken of this welle a draughte,
	As thilke hooly Jew oure eldres taughte,
	Hise beestes and his stoor shal multiplie.

80	And, sires, also it heeleth jalousie;
	For though a man be falle in jalous rage,
	Lat maken with this water his potage,
	And nevere shal he moore his wyf mystriste,
	Though he the soothe of hir defaute wiste,
85	Al had she taken preestes two or thre.
	Heere is a miteyn eek, that ye may se.
	He that his hand wol putte in this mitayn,
	He shal have multipliyng of his grayn
	What he hath sowen, be it whete or otes,
90	So that he offre pens, or elles grotes.
	Goode men and wommen, o thyng warne I yow,
	If any wight be in this chirche now
	That hath doon synne horrible, that he
	Dar nat for shame of it yshryven be,
95	Or any womman, be she yong or old,
	That hath ymaad hir housbonde cokewold,
	Swich folk shal have no power ne no grace
	To offren to my relikes in this place.
	And who so fyndeth hym out of swich fame,
100	He wol come up and offre, on Goddes name,
	And I assoille him, by the auctoritee
	Which that by tulle ygraunted was to me."

	By this gaude have I wonne, yeer by yeer,
	An hundred mark, sith I was pardoner.
105	I stonde lyk a clerk in my pulpet,
	And whan the lewed peple is doun yset,
	I preche so, as ye han heerd bifoore,
	And telle an hundred false japes moore.
	Thanne peyne I me to strecche forth the nekke,
110	And est and west upon the peple I bekke,
	As dooth a dowve sittynge on a berne.
	Myne handes and my tonge goon so yerne
	That it is joye to se my bisynesse.
	Of avarice and of swich cursednesse
115	Is al my prechyng, for to make hem free
	To yeven hir pens; and namely, unto me!
	For myn entente is nat but for to wynne,
	And no thyng for correccioun of synne.
	I rekke nevere, whan that they been beryed,
120	Though that hir soules goon a-blakeberyed!
	For certes, many a predicacioun
	Comth ofte tyme of yvel entencioun.
	Som for plesance of folk, and flaterye,
	To been avaunced by ypocrisye,
125	And som for veyne glorie, and som for hate.
	For whan I dar noon oother weyes debate,
	Thanne wol I stynge hym with my tonge smerte
	In prechyng, so that he shal nat asterte
	To been defamed falsly, if that he
130	Hath trespased to my bretheren, or to me.
	For though I telle noght his propre name,
	Men shal wel knowe that it is the same
	By signes, and by othere circumstances.
	Thus quyte I folk that doon us displesances,
135	Thus spitte I out my venym, under hewe
	Of hoolynesse, to semen hooly and trewe.

	But shortly, myn entente I wol devyse;
	I preche of no thyng but for coveityse.
	Therfore my theme is yet, and evere was,
140	'Radix malorum est Cupiditas.'
	Thus kan I preche agayn that same vice
	Which that I use, and that is avarice.
	But though myself be gilty in that synne,
	Yet kan I maken oother folk to twynne
145	From avarice, and soore to repente;
	But that is nat my principal entente.
	I preche no thyng but for coveitise.
	Of this mateere it oghte ynogh suffise.

	Thanne telle I hem ensamples many oon
150	Of olde stories longe tyme agoon.
	For lewed peple loven tales olde;
	Swiche thynges kan they wel reporte and holde.
	What, trowe ye, the whiles I may preche,
	And wynne gold and silver for I teche,
155	That I wol lyve in poverte wilfully?
	Nay, nay, I thoghte it nevere, trewely!
	For I wol preche and begge in sondry landes,
	I wol nat do no labour with myne handes,
	Ne make baskettes, and lyve therby,
160	By cause I wol nat beggen ydelly.
	I wol noon of the apostles countrefete;
	I wol have moneie, wolle, chese, and whete,
	Al were it yeven of the povereste page,
	Or of the povereste wydwe in a village,
165	Al sholde hir children sterve for famyne.
	Nay, I wol drynke licour of the vyne,
	And have a joly wenche in every toun.
	But herkneth, lordynges, in conclusioun: